.png)
Before moving to Alabama, I had told my son that the neighborhood we were moving into was going to be teeming with kids. I knew it was a place where a lot of families lived and so I presumed that the streets would be full of kids riding their bikes and playing games.
But, when we got here, the neighborhood was dead silent. Though there was some evidence that kids were around, they never came outside. People would drive home, open the garage, pull their car in, and shut door.
So, my son was highly deflated and I felt horrible for getting his hopes up. But, I told him that he was just going to have to try harder and make himself seen. Day-after-day, he’d go out front with his wooden sword and have his imaginary battles, but no one was coming out.
Till one day, some brothers emerged and my son quickly went over to them and asked them to play. They were wildly hesitant, but they walked with him for a bit. What I noticed was that they had no clue how to play. After about five minutes, they scurried back inside. My son was again deflated.
I hugged him and said, “Just keep at it. You may need to show them little-by-little how to have fun and be a kid.”
Yesterday, I looked out in the backyard and it was filled with the laughter of five kids. After many, many months, my son through persistence and just being present and patient has pulled the kids in our neighborhood out of their houses. They now come knocking on our door.
I think, in this day and age, this is our call as Christians, too—to show people how to truly live and be in relationships. My daughter who is a Focus missionary at Berkeley has said this is one of her biggest challenges—showing people how to truly enjoy life and have relationships.
It will take great persistence and patience, Catholic Pilgrims, but if we can do that without giving up, we can help so many people that are caged within themselves and within their homes.
Like the kids running in my backyard, they will come alive with smiles and a true sense of belonging and of being loved.
Have a blessed Friday.
We all remember how, after Charlie Kirk's death, attendance at church dramatically increased. People who had been away from church for years went back. Folks that had never been decided to walk through church doors and hopefully find answers. I saw many videos of people documenting their "return to church" experiences. It was good to see. Running to Christ is always the right answer, tragedy or not. But, then right after Christmas, I started seeing videos of Protestant pastors talking about how they were giving their congregation "time off to rest" for the Sunday after Christmas. It just kills me how low of a bar we set for Christians sometimes. Not even three months out from a huge tragedy in our country which spurred Christian revival are pastors giving their congregations time off to rest. Because, we can't be asked to go to church too much, I guess? It also kills me that we literally just celebrated the birth of the greatest gift God ever gave us and four days later people need rest from church. To be fair, many were not pleased with this "get out of church for free" pass. In today's reading from Mark, though, we see a crowd hungry for Jesus. They follow Him around to hear His teachings, they don't even leave when it's time to eat, they are willing to go without food just to be near Him. They realize that this time with Jesus is THE most important thing. This should always be our attitude, Catholic Pilgrims. Going to Mass is such a blessing and an honor. True rest comes from being with God, not staying away from Him. Because as St. Augustine famously said, "You have made us for yourself, O Lord, and our heart is restless until it rests in you.” Live the Faith boldly and travel well this Tuesday. *picture is of Mission San Juan Baptista in CA
Continue ReadingBecause I've prepared numerous episodes for my podcast ahead of time, I've already read through Book Two of St. Augustine's "Confessions." This is where we get the famous pear-stealing story. In his thoughts about it, St. Augustine shares that he didn't steal because he really wanted the pears. The pears were inconsequential. He then wonders if he liked the actual crime of stealing OR did he like going along with his accomplices and being part of the gang? I was telling my husband about this at dinner and said, "There are three things to think about with any sin. 1. Do you like the actual tangible thing? Like, are you stealing because you want, say, a gold watch? 2. Do you like the act of the sin itself? Like watching pornography. 3. Do you sin because of the social acceptance it gives you? You go along just because you lack courage to say no?" Now, it could be just one of these things that leads us to sin or it could be a combo. My husband thought for a minute and said, "And with those three things, you are seeking one of the four reasons St. Thomas Aquinas' says we go after happiness--wealth, power, pleasure, honor. If you never think about why you are doing something sinful--to gain wealth, power, pleasure, or honor--and you never look at the three aspects of the sin--the thing you want, the sin itself, or the social acceptance--you will find it very hard to stop committing that sin. What I fiind most interesting about St. Augustine's pear story is that he didn't care about the pears, he didn't really revel in stealing, but mostly just wanted to fit in with the crowd. I was watching a video yesterday from Bishop Barron and he said, "With hot button topics--abortion, euthanasia, etc--Catholics track pretty much in line with the secular culture." Meaning, we don't look any different. We just blend right in, striking no real difference in how we live or believe. I believe this is because too many desire honor. We want to be accepted and liked and, so, lack the courage to swim against the stream. That is why I'm always saying that we must live the Faith boldly and travel well, Catholic Pilgrims. Have a blessed Monday.
Continue ReadingRight around Christmas, I made a post about how moved I was seeing everyone get to their knees right before the Consecration. I wrote about how beautiful it is that we kneel to worship Our Lord. Some snark shark showed up with an attempted put down telling me that he thought my worship would actually lead to me saying that I was going out to serve in a soup kitchen. To which I responded back, "I was at Mass worshipping God. Here in this post, I was focused on our worship of God. For me, it's a both/and. I can worship God and serve people." He said, "God doesn't need worship, why do you think he came as bread?" I commented, "God may not need our worship, but we need to worship Him. Are you seriously arguing that we shouldn't worship Our Lord? Your argument doesn't make any sense anyway. He didn't come as bread, He came as a baby--fully human, fully Divine." It is true that God doesn't need our worship, but we were created to worship Him. Not because He is some overbearing, narcissistic tyrant that needs to be adored, but because without right worship of God, we will worship something else--usually ourselves. Never has this played out well for anybody. I read today, "The Magi reveal that our search for truth leads to worship." When we find God and recognize Him as the reason for everything, as the source of all truth, there is only one response--worship. May our search for God lead us to worship Him, as is just. And may that worship lead us to be changed and never go back to our old ways. Have a blessed Epiphany, Catholic Pilgrims. *Painting is Adoration of the Magi by Rubens. 1609-1629
Continue Reading.png)
.png)
.png)