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Something I’ve realized through this Harrison Butker ordeal is a fundamental misunderstanding of Catholic lingo, even by Catholics.
In our world today, vocation and career are often used interchangeably and because they are it causes confusion.
Not that I think me explaining the difference will help those who 1. Have been conditioned to be offended and 2. Those who just want to be offended, but, for fun and learning purposes, let’s dive into the difference.
For the Catholic Church, vocations are a state of life. There are only three: the married life, the consecrated religious life, and the single life.
Within your vocation, you live out your career or trade. For example, my husband obviously is a military man (his career), but his vocation is the married life.
My oldest daughter is currently in the state of the single life and her job is a Focus Missionary. She doesn’t feel called to always remain in the single life, but that’s her current state and the Church calls her to live it out well.
Some priests throughout history have been scientists (a job) while living out the state of life as a religious.
There are no other vocations as understood by the Catholic Church. And usually, once you get into the vocation you are called to, you feel like your life starts. This is not to say that your life was meaningless or had no value before, it’s just that you feel most alive.
My daughter told me a story that a priest gave in a homily recently. He was telling a group of teens that when he was a teen he had a girlfriend that he cared a lot about and she was his best friend. His friends convinced him to break up with her so he could date a girl in an upper class and he did, but his life was all off and he could see the sadness in his ex-girlfriend’s eyes.
Once he became a priest, she came up to him, looked him in the eyes and sweetly said, “There you are.” Meaning, she now saw him fully alive in his vocation as priest.
We can live out a career within our vocation, Catholic Pilgrims, but what Harrison Butker was trying to emphasize is that no matter your career in the married life, family comes first and taking care of them will be the most rewarding.
Live the Faith boldly and travel well this Tuesday.
My husband and I were talking to our daughter on the phone the other day and as we were talking, my husband told her about all the different Masses we had been to in one week. We went to our first Latin Mass the Sunday after Christmas. Then, we went to a funeral Mass in San Jose. The day after that, we went to a bilingual Mass at Mission San Juan Baptista--my 12th California Mission. And this past Sunday, we were back at our base chapel with all the familiar faces of our friends that we live with on base. It never ceases to amaze me how good it feels to just walk into a Catholic Church and know that I belong. I don't even have to know anybody. It's always nice when I do know people, but, even when I don't, I feel a great sense of belonging. As the Catholic Pilgrim, I've visited literally hundreds of Catholic Churches in the 16 years since I converted. I've been to Masses where the people spoke French, Turkish, Portuguese, Polish, and Spanish. Latin can now be added to the list. I've been to Mass in enormous cathedrals and in small caves. I've attended Mass outside with over a million Catholics and I attend daily Mass on base where sometimes it's just my son and me. In all of these different circumstances, I sense the universality of the Catholic Church. Even when I'm surrounded by people that don't look like me, I feel such a connection because of our Faith and our one shared Feast at the altar--the Eucharist, which is Jesus Christ. What a blessing to be part of this one, big, universal family, Catholic Pilgrims. Live the Faith boldly and travel well this Wednesday.
Continue ReadingWe all remember how, after Charlie Kirk's death, attendance at church dramatically increased. People who had been away from church for years went back. Folks that had never been decided to walk through church doors and hopefully find answers. I saw many videos of people documenting their "return to church" experiences. It was good to see. Running to Christ is always the right answer, tragedy or not. But, then right after Christmas, I started seeing videos of Protestant pastors talking about how they were giving their congregation "time off to rest" for the Sunday after Christmas. It just kills me how low of a bar we set for Christians sometimes. Not even three months out from a huge tragedy in our country which spurred Christian revival are pastors giving their congregations time off to rest. Because, we can't be asked to go to church too much, I guess? It also kills me that we literally just celebrated the birth of the greatest gift God ever gave us and four days later people need rest from church. To be fair, many were not pleased with this "get out of church for free" pass. In today's reading from Mark, though, we see a crowd hungry for Jesus. They follow Him around to hear His teachings, they don't even leave when it's time to eat, they are willing to go without food just to be near Him. They realize that this time with Jesus is THE most important thing. This should always be our attitude, Catholic Pilgrims. Going to Mass is such a blessing and an honor. True rest comes from being with God, not staying away from Him. Because as St. Augustine famously said, "You have made us for yourself, O Lord, and our heart is restless until it rests in you.” Live the Faith boldly and travel well this Tuesday. *picture is of Mission San Juan Baptista in CA
Continue ReadingBecause I've prepared numerous episodes for my podcast ahead of time, I've already read through Book Two of St. Augustine's "Confessions." This is where we get the famous pear-stealing story. In his thoughts about it, St. Augustine shares that he didn't steal because he really wanted the pears. The pears were inconsequential. He then wonders if he liked the actual crime of stealing OR did he like going along with his accomplices and being part of the gang? I was telling my husband about this at dinner and said, "There are three things to think about with any sin. 1. Do you like the actual tangible thing? Like, are you stealing because you want, say, a gold watch? 2. Do you like the act of the sin itself? Like watching pornography. 3. Do you sin because of the social acceptance it gives you? You go along just because you lack courage to say no?" Now, it could be just one of these things that leads us to sin or it could be a combo. My husband thought for a minute and said, "And with those three things, you are seeking one of the four reasons St. Thomas Aquinas' says we go after happiness--wealth, power, pleasure, honor. If you never think about why you are doing something sinful--to gain wealth, power, pleasure, or honor--and you never look at the three aspects of the sin--the thing you want, the sin itself, or the social acceptance--you will find it very hard to stop committing that sin. What I fiind most interesting about St. Augustine's pear story is that he didn't care about the pears, he didn't really revel in stealing, but mostly just wanted to fit in with the crowd. I was watching a video yesterday from Bishop Barron and he said, "With hot button topics--abortion, euthanasia, etc--Catholics track pretty much in line with the secular culture." Meaning, we don't look any different. We just blend right in, striking no real difference in how we live or believe. I believe this is because too many desire honor. We want to be accepted and liked and, so, lack the courage to swim against the stream. That is why I'm always saying that we must live the Faith boldly and travel well, Catholic Pilgrims. Have a blessed Monday.
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