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I’ve told this story before, but it begs a repeat.
The summer before we moved from Turkey, my husband’s squadron chaplain hosted a mini-pilgrimage to Istanbul to see some of the Christian sites and to meet the Patriarch of the Eastern Orthodox Church.
It was an extremely memorable trip, but the most memorable part to me was when we walked into this church. We had all kinds on our trip—believers and non-believers. As we walked into this church and our group laid eyes on its beauty, you could see it move everyone to silence.
One-by-one, each member of our group, just kinda sank into a seat and gazed around in awe.
You could have heard a pin drop. I was standing near the back watching all this and I smiled knowing what true beauty can do for a soul. It was powerful to witness.
We were made to behold true beauty, to strive for goodness and to seek truth. Our culture, though, seeks to destroy and replace with ugliness, immoral behavior, and lies.
The beauty of femininity is being mocked by men masquerading in woman face.
Classic art that seeks to draw the mind to new heights is replaced with conformed trash meant to look like…nothing.
The goodness of families and marriage is torn down and treated with contempt. Lust is encouraged and all forms of s€xual deviancy are praised.
Truth is discarded for lies and agendas.
Goodness and virtue are sneered at, while vice is encouraged.
We were made in the image and likeness of God and therefore we were made for beauty, goodness, and truth.
In our culture’s effort to remove God, it loses its beckon and therefore serves up debase, ugly, and even demonic replacements. It creates nothing and offers no solace for the soul. No one is helped or inspired by this garbage.
I saw what true beauty does for a soul when our group walked into this church. It stunned to silence and it made people realize that we are made for more.
Have a blessed Friday, Catholic Pilgrims.
**St. Stephen’s Bulgarian Orthodox Church, Istanbul
I've been making episodes for Season Six of my podcast, where I'll be reading St. Augustine's "Confessions." (Pst...season starts January 1st, 2026.) In one of the readings, St. Augustine is basically praising a litany of God's attributes: Omniscient--all knowing Omnipresent--ever present Omnipotent--all powerful Eternal--always has been, always will be Immutable--unchanging God is love God is mercy God is Being itself Today, in our reading from Romans, St. Paul says, "Ever since the creation of the world, His invisible attributes of eternal power and divinity have ben able to be understood and perceived in what He has made." We can come to know and understand God's attributes by looking at the created world. To quote Bishop Barron, God is not one great "creature among many," He is the Creator of all things. St. Paul goes on to talk about how people become "fools" and how our senseless minds can be darkened. In this day and age, I would argue that God gets reduced down to three attributes--two from the list and an added one. God is love--Translated to mean that God tolerates any way you want to live, because love is acceptance. God is mercy--Translated to mean that God will show mercy to anyone that chooses to live a life contrary to Biblical teachings, but still calls themselves a Christian. And, the added one, God is nice--translated to mean that God is just a pal that doesn't want to add one bit of friction to your life in any way. With these, we lose one of the gifts of the Holy Spirit--Fear of the Lord. This gift is the understanding that God is all might and majesty, that we are little and completely dependent on Him, and that our understanding of Him can never be exhausted. Nobody really wants to worship just a nice, tolerant god. Consequently, when people try to depict God in this way, He fades from people's lives and new idols--usually themselves--take over. Let us have a healthy fear of the Lord, Catholic Pilgrims, and recognize that we worship the Almighty, the great "I Am." Have a blessed Tuesday. *Church is St. Joseph's Oratory in Montreal.
Continue ReadingSomeone privately wrote me asking how to stop confessing the same sin over and over again. They didn't tell me what sin it is and I didn't ask, but I told them that they need to figure out why they are unwilling to eradicate that particular sin. They responded back with an honest answer, "I guess I like doing it too much." Most sins come down to fear and pleasure: We fear that if we don't commit a particular sin that we will trap ourselves somehow or we enjoy the pleasure of it too much. Sometimes both reasons apply. Ultimately, though, it comes down to the fact that we don't trust God with our happiness. This leads us to only think of the here and now. We want our temporary pleasure now; we want our way of living now. This is why the Church asks us to think on the last four things--Death, Judgment, Heaven, and Hell. There is no one temporary thing here on earth that could ever make up for the joy we will receive in Heaven or the torture we would endure if Hell was our destination. And the truth is, if we forgo the pleasure here on earth, it may just be that we struggle and suffer. It's not as if choosing God's Will is always easy or pleasant. Oftentimes, it comes with a great amount of suffering and so often, to avoid that, we take the reins and choose to trust in sinful pleasures and sinful ways so that we can seemingly enjoy this life. What we all have to come to understand is that what God wills for our lives, will always end up, in the end, better for us, if we choose to trust in Him. Jesus tells us, "What father among you would hand his son a snake when he asks for a fish? If you then, who are wicked, know how to give good gifts to your children, how much more will the Father in Heaven give the Holy Spirit to those who ask Him?" God's answer to us is not always the easy way or the most pleasurable way or the way of comfort, but the answer is always what is best for us. He knows better than anyone what we need to become Saints. So, we must knock at the door, Catholic Pilgrims, and ask for the grace to resist temporary "gain" over eternal joy and glory. Live the faith boldly and travel well this Thursday.
Continue ReadingSometimes when people share my posts, I can see comments made by people on their page. Yesterday, someone shared by post about praying the Rosary and how it's not vain repetition. I could see that someone commented to them, "Who taught you to bow to idols?" Now, I generally don't go commenting on other people's personal pages, but I will on here. The comment has nothing to do with the my post on the Rosary. It drives me absolutely bonkers when people just throw out an unrelated comment because they lack the ability to address the issue at hand. But, since they brought it up and because I like addressing bad comments and arguments, we'll talk about it today. The first thing we must understand is that to bow to something is not inherently wrong. Back in the day, men used to bow to women upon greeting them and, to be old fashioned in my language, in taking their leave. It was a sign of respect. In some Asian cultures, bowing is a cultural practice and we recognize that the bowing isn't idolization but, instead, a sign of respect. In 1 Kings 2:19, King Solomon bows to his mother. He does this, not because he is worshipping her, but because she is the queen mother and he is respecting her with a bow. Sometimes, Catholics bow to statues of Mary for the same reason--she is our Queen Mother and we are trying to show her respect through her image. There are other instances of people bowing in the Bible and it is not a form of worship. So, we see that we can bow and indict with our bodies a gesture of respect and honor. For Catholics, when we come into a Catholic Church, we genuflect, that is kneel and cross ourselves, as we take our seats. Anytime, we pass by the Tabernacle, we either bow or genuflect. Some people can't genuflect because of physical ailments, so they bow. The reason we do this is because Jesus is present. In this case, we are bowing and genuflecting out of worship. Jesus is present in the Eucharist. Today, in our Gospel reading, Jesus gives us the Our Father. Several years ago, I learned something very interesting from Bishop Barron. Where it says "daily bread," in the Greek, the word is epiousion, which means "substantial in the highest degree" or "super-substantial." St. Jerome translated this into the Latin Vulgate as "panem supersubstantialem," or super-substantial bread. What is bread in the highest degree? The Eucharist--Jesus fully present Body, Blood, Soul and Divinity. We get on our knees, we bow, we genuflect when we enter a Catholic Church because we are worshipping Jesus in the Panem Supersubstantialem. It is not idolization, but right praise. Thank God, Catholic Pilgrims, we can receive this Daily Bread everyday. Have a blessed Wednesday.
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