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Judas and Peter.
Both are going to betray Jesus.
As I was reading the Gospel this morning, I noticed something I had never thought about. Both men commit to do something: Judas to do evil, Peter to stand by Jesus.
Judas follows through and commits his evil deed. Peter does not, at least initially, follow through with his promise to “lay down” his life for Jesus.
I think that this is something we need to recognize within ourselves as humans. It is hard, once we decide to sin, to stop ourselves. Sinning can just so easily take over our lives and we don’t even have to try.
However, when we commit to being virtuous, like Peter, it can be so difficult to stick by that commitment. We see how quickly Peter loses courage and lies about knowing Christ.
Why is it like this?
I think it’s because sinning is so selfish. It is easy for us to think only of ourselves. Judas could only see the money and what he thought that would buy him.
The point of virtue is to put us in right relationship with God and others. It makes us deny ourselves and elevates us beyond base desires. Because virtue is not self-focused, it is hard to live out.
Both men end up regretting their failure to love Christ well.
Judas despairs.
Peter, thankfully, doesn’t.
What does this mean for us?
Because Christ is the perfection of every virtue, to live out any virtue well, we will require His grace. We cannot rely on our own power, Catholic Pilgrims.
The best and most wonderful news is that if we ask for that grace, God will always supply it. There will come a point where Peter will “follow later” in courage and fortitude because of the graces supplied by the Holy Spirit. It can be the same for us.
Have a blessed Tuesday of Holy Week.
*Picture is of the Holy Sepulcher in Old Jerusalem right before dawn.
We all remember how, after Charlie Kirk's death, attendance at church dramatically increased. People who had been away from church for years went back. Folks that had never been decided to walk through church doors and hopefully find answers. I saw many videos of people documenting their "return to church" experiences. It was good to see. Running to Christ is always the right answer, tragedy or not. But, then right after Christmas, I started seeing videos of Protestant pastors talking about how they were giving their congregation "time off to rest" for the Sunday after Christmas. It just kills me how low of a bar we set for Christians sometimes. Not even three months out from a huge tragedy in our country which spurred Christian revival are pastors giving their congregations time off to rest. Because, we can't be asked to go to church too much, I guess? It also kills me that we literally just celebrated the birth of the greatest gift God ever gave us and four days later people need rest from church. To be fair, many were not pleased with this "get out of church for free" pass. In today's reading from Mark, though, we see a crowd hungry for Jesus. They follow Him around to hear His teachings, they don't even leave when it's time to eat, they are willing to go without food just to be near Him. They realize that this time with Jesus is THE most important thing. This should always be our attitude, Catholic Pilgrims. Going to Mass is such a blessing and an honor. True rest comes from being with God, not staying away from Him. Because as St. Augustine famously said, "You have made us for yourself, O Lord, and our heart is restless until it rests in you.” Live the Faith boldly and travel well this Tuesday. *picture is of Mission San Juan Baptista in CA
Continue ReadingBecause I've prepared numerous episodes for my podcast ahead of time, I've already read through Book Two of St. Augustine's "Confessions." This is where we get the famous pear-stealing story. In his thoughts about it, St. Augustine shares that he didn't steal because he really wanted the pears. The pears were inconsequential. He then wonders if he liked the actual crime of stealing OR did he like going along with his accomplices and being part of the gang? I was telling my husband about this at dinner and said, "There are three things to think about with any sin. 1. Do you like the actual tangible thing? Like, are you stealing because you want, say, a gold watch? 2. Do you like the act of the sin itself? Like watching pornography. 3. Do you sin because of the social acceptance it gives you? You go along just because you lack courage to say no?" Now, it could be just one of these things that leads us to sin or it could be a combo. My husband thought for a minute and said, "And with those three things, you are seeking one of the four reasons St. Thomas Aquinas' says we go after happiness--wealth, power, pleasure, honor. If you never think about why you are doing something sinful--to gain wealth, power, pleasure, or honor--and you never look at the three aspects of the sin--the thing you want, the sin itself, or the social acceptance--you will find it very hard to stop committing that sin. What I fiind most interesting about St. Augustine's pear story is that he didn't care about the pears, he didn't really revel in stealing, but mostly just wanted to fit in with the crowd. I was watching a video yesterday from Bishop Barron and he said, "With hot button topics--abortion, euthanasia, etc--Catholics track pretty much in line with the secular culture." Meaning, we don't look any different. We just blend right in, striking no real difference in how we live or believe. I believe this is because too many desire honor. We want to be accepted and liked and, so, lack the courage to swim against the stream. That is why I'm always saying that we must live the Faith boldly and travel well, Catholic Pilgrims. Have a blessed Monday.
Continue ReadingRight around Christmas, I made a post about how moved I was seeing everyone get to their knees right before the Consecration. I wrote about how beautiful it is that we kneel to worship Our Lord. Some snark shark showed up with an attempted put down telling me that he thought my worship would actually lead to me saying that I was going out to serve in a soup kitchen. To which I responded back, "I was at Mass worshipping God. Here in this post, I was focused on our worship of God. For me, it's a both/and. I can worship God and serve people." He said, "God doesn't need worship, why do you think he came as bread?" I commented, "God may not need our worship, but we need to worship Him. Are you seriously arguing that we shouldn't worship Our Lord? Your argument doesn't make any sense anyway. He didn't come as bread, He came as a baby--fully human, fully Divine." It is true that God doesn't need our worship, but we were created to worship Him. Not because He is some overbearing, narcissistic tyrant that needs to be adored, but because without right worship of God, we will worship something else--usually ourselves. Never has this played out well for anybody. I read today, "The Magi reveal that our search for truth leads to worship." When we find God and recognize Him as the reason for everything, as the source of all truth, there is only one response--worship. May our search for God lead us to worship Him, as is just. And may that worship lead us to be changed and never go back to our old ways. Have a blessed Epiphany, Catholic Pilgrims. *Painting is Adoration of the Magi by Rubens. 1609-1629
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