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One of the hardest things for us to accept, as humans, is our fragility and mortality.
Sickness is something that comes to us all in one form or another. It is a consequence of a fallen world.
It is difficult sometimes to accept that our bodies age, they wear down, and at some point along the pilgrimage of life, we will get sick or have a debilitating injury.
And the Lord knows how we beg for healing. We want healing swiftly especially if a loved one is suffering. Sickness bothers us for many reasons but one of the reasons is because we don’t have control. It leaves us feeling helpless. We fear it will render our life useless and worthless.
Those of us that are believers, pray. We can ask others to lift us in prayer. We have a whole host of Saints in Heaven that we can ask for prayers.
We don’t have to be alone in our suffering. We have a God who understands.
Sometimes, we heal naturally. Sometimes, the Lord answers our prayers for healing quickly. Sometimes, He answers it more slowly. Sometimes, it seems He isn’t listening and we get mad and frustrated and demand healing for continued belief. Or we promise true fidelity for healing.
Christ heals many sick people in the Bible. He performed many miracles in order to help the people understand who He was/is; He still performs miracles today.
Without God, sickness and suffering are just pointless pain—dumb suffering. For God, though, He will and can create good out of the bad, but we must trust Him. He is perhaps purging us, strengthening us, growing faith in others by our response to our suffering, and He is always giving us the opportunity to unite our suffering to Christ’s suffering on the Cross for the good of others.
If you are sick or a loved one is, Catholic Pilgrims, I will pray especially for strength and healing for you today.
Have a blessed Monday.
I've been making episodes for Season Six of my podcast, where I'll be reading St. Augustine's "Confessions." (Pst...season starts January 1st, 2026.) In one of the readings, St. Augustine is basically praising a litany of God's attributes: Omniscient--all knowing Omnipresent--ever present Omnipotent--all powerful Eternal--always has been, always will be Immutable--unchanging God is love God is mercy God is Being itself Today, in our reading from Romans, St. Paul says, "Ever since the creation of the world, His invisible attributes of eternal power and divinity have ben able to be understood and perceived in what He has made." We can come to know and understand God's attributes by looking at the created world. To quote Bishop Barron, God is not one great "creature among many," He is the Creator of all things. St. Paul goes on to talk about how people become "fools" and how our senseless minds can be darkened. In this day and age, I would argue that God gets reduced down to three attributes--two from the list and an added one. God is love--Translated to mean that God tolerates any way you want to live, because love is acceptance. God is mercy--Translated to mean that God will show mercy to anyone that chooses to live a life contrary to Biblical teachings, but still calls themselves a Christian. And, the added one, God is nice--translated to mean that God is just a pal that doesn't want to add one bit of friction to your life in any way. With these, we lose one of the gifts of the Holy Spirit--Fear of the Lord. This gift is the understanding that God is all might and majesty, that we are little and completely dependent on Him, and that our understanding of Him can never be exhausted. Nobody really wants to worship just a nice, tolerant god. Consequently, when people try to depict God in this way, He fades from people's lives and new idols--usually themselves--take over. Let us have a healthy fear of the Lord, Catholic Pilgrims, and recognize that we worship the Almighty, the great "I Am." Have a blessed Tuesday. *Church is St. Joseph's Oratory in Montreal.
Continue ReadingSomeone privately wrote me asking how to stop confessing the same sin over and over again. They didn't tell me what sin it is and I didn't ask, but I told them that they need to figure out why they are unwilling to eradicate that particular sin. They responded back with an honest answer, "I guess I like doing it too much." Most sins come down to fear and pleasure: We fear that if we don't commit a particular sin that we will trap ourselves somehow or we enjoy the pleasure of it too much. Sometimes both reasons apply. Ultimately, though, it comes down to the fact that we don't trust God with our happiness. This leads us to only think of the here and now. We want our temporary pleasure now; we want our way of living now. This is why the Church asks us to think on the last four things--Death, Judgment, Heaven, and Hell. There is no one temporary thing here on earth that could ever make up for the joy we will receive in Heaven or the torture we would endure if Hell was our destination. And the truth is, if we forgo the pleasure here on earth, it may just be that we struggle and suffer. It's not as if choosing God's Will is always easy or pleasant. Oftentimes, it comes with a great amount of suffering and so often, to avoid that, we take the reins and choose to trust in sinful pleasures and sinful ways so that we can seemingly enjoy this life. What we all have to come to understand is that what God wills for our lives, will always end up, in the end, better for us, if we choose to trust in Him. Jesus tells us, "What father among you would hand his son a snake when he asks for a fish? If you then, who are wicked, know how to give good gifts to your children, how much more will the Father in Heaven give the Holy Spirit to those who ask Him?" God's answer to us is not always the easy way or the most pleasurable way or the way of comfort, but the answer is always what is best for us. He knows better than anyone what we need to become Saints. So, we must knock at the door, Catholic Pilgrims, and ask for the grace to resist temporary "gain" over eternal joy and glory. Live the faith boldly and travel well this Thursday.
Continue ReadingSometimes when people share my posts, I can see comments made by people on their page. Yesterday, someone shared by post about praying the Rosary and how it's not vain repetition. I could see that someone commented to them, "Who taught you to bow to idols?" Now, I generally don't go commenting on other people's personal pages, but I will on here. The comment has nothing to do with the my post on the Rosary. It drives me absolutely bonkers when people just throw out an unrelated comment because they lack the ability to address the issue at hand. But, since they brought it up and because I like addressing bad comments and arguments, we'll talk about it today. The first thing we must understand is that to bow to something is not inherently wrong. Back in the day, men used to bow to women upon greeting them and, to be old fashioned in my language, in taking their leave. It was a sign of respect. In some Asian cultures, bowing is a cultural practice and we recognize that the bowing isn't idolization but, instead, a sign of respect. In 1 Kings 2:19, King Solomon bows to his mother. He does this, not because he is worshipping her, but because she is the queen mother and he is respecting her with a bow. Sometimes, Catholics bow to statues of Mary for the same reason--she is our Queen Mother and we are trying to show her respect through her image. There are other instances of people bowing in the Bible and it is not a form of worship. So, we see that we can bow and indict with our bodies a gesture of respect and honor. For Catholics, when we come into a Catholic Church, we genuflect, that is kneel and cross ourselves, as we take our seats. Anytime, we pass by the Tabernacle, we either bow or genuflect. Some people can't genuflect because of physical ailments, so they bow. The reason we do this is because Jesus is present. In this case, we are bowing and genuflecting out of worship. Jesus is present in the Eucharist. Today, in our Gospel reading, Jesus gives us the Our Father. Several years ago, I learned something very interesting from Bishop Barron. Where it says "daily bread," in the Greek, the word is epiousion, which means "substantial in the highest degree" or "super-substantial." St. Jerome translated this into the Latin Vulgate as "panem supersubstantialem," or super-substantial bread. What is bread in the highest degree? The Eucharist--Jesus fully present Body, Blood, Soul and Divinity. We get on our knees, we bow, we genuflect when we enter a Catholic Church because we are worshipping Jesus in the Panem Supersubstantialem. It is not idolization, but right praise. Thank God, Catholic Pilgrims, we can receive this Daily Bread everyday. Have a blessed Wednesday.
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